Tuesday, March 18, 2014

Unapologetic - Francis Spufford

This is an utterly remarkable book. Here's part of Spufford's explanation of what the book is for:

You can read any number of defences of Christian ideas. This, however, is a defence of Christian emotions – of their intelligibility, of their grown-up dignity. The book is called Unapologetic because it isn't giving an 'apologia', the technical term for a defence of the ideas.

And also because I'm not sorry.

Spufford is a novelist and lecturer in creative writing, and it shows. The book is incredibly well written and saturated in knowing references to modern highbrow culture – not in a showing-off sort of way, but in a way that shows utter familiarity with the Guardian-reading arts scene and much prefers knowing allusions to quotes or references.

He says he seeks to be utterly honest, and that shows too, in a kind of fearless way. He isn't afraid to describe God as a “sky fairy” in a way that gently takes the mick out of those who do, or to explain where his ideas diverge from either popular orthodoxy or Christian orthodoxy (of which more later). It isn't a book of tightly-argued logic; it's a description of how his emotions work as a Christian, written in complete non-Christianese.

Spufford's explanation of sin is just about the best I've ever read for the non-Christian reader. Some of his phrases - “Human Propensity to F*** things Up” (or HptFtU) for sin, or “International League of the Guilty” for church are brilliant, and there are some important ideas he's clearly got a better grip of than many Christian writers, if you aren't offended by the language (and that's only coarse-Anglo Saxonisms, not swearing).

There are some significant weaknesses though. I think the root one is that the church Spufford goes to doesn't seem to believe in the verbal inspiration of Scripture – I'd guess it's fairly liberal catholic C of E. So while Spufford affirms the physical resurrection of Jesus, he's unsure about eternal life for the rest of us, and doesn't believe in Hell. I'd love to sit down and have a chat with him about that – I suspect that the kind of hell he doesn't believe in is a kind I don't believe in either.

The same problem shines through in a number of other areas. There isn't really the idea of a propositional grounding for ethics, his take on the cross seems to be vaguely Girardian. Perplexingly in a book about emotions, the Holy Spirit doesn't get a look in and there isn't really a sense of the exciting growth in experience and knowledge of the love of Christ that you get in Eph 3:14-21.

I'd love to chat to him. On the basis of this book, he's clearly a Christian; he's got a wonderful way with words, a great sense of humour and such a clear understanding of the nature of sin. But there's so much more which God has for those who love him, and I can't help feeling he's missing out on it.

Oh, and whether you're a Christian wanting a fresh look at things, or a non-Christian wanting to understand why Christianity makes sense, as long as you're willing to engage with something you'll disagree with, this book is a great read.

Post a Comment