I got this because it looked fun. I was interested to see what a series of Bible studies on 2 Sam 23:8-39 would look like. It's surprisingly good - I'd say it's pretty much ideal for a group of young Christian men / teenage lads wanting to think through how living as Christians doesn't mean being less masculine. Of course, it sometimes ends up heading towards the allegorical - "Shammah drew a line and said that God's enemies could come this far but no further. How do we need to do that in our battle against sin?", but that isn't necessarily invalid, and the examples he uses are helpful ones.
Saturday, December 29, 2012
Monday, December 10, 2012
There's an important difference between "anyone", "everyone" and "each one".
When I see a shop advertising "everything £1", I sometimes think of trying to get the entire contents of the store for only £1, because that's what they are offering. Likewise, when Paul says in Colossians 4:6
Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (NIV 1984)
what the passage clearly means is that somehow we are enabled to come up with a clever answer that will work on everyone. Except that isn't what the Greek says.
What the Greek says is literally translated as "how it is necessary for you to answer each one", and that is very different. That means that each individual is distinct, that some people will need one answer and others another and that God will equip us with wisdom as to how to answer each person well. That's what the passage really means.
The "every" is there in the Geneva and the KJV, but I don't know if it meant exactly the same there. Among modern translations, it's in the NIV (and the new NIV!), the NRSV and the Good News. The ESV, the NKJV, and the HCSB get it right though. But then, so did Wycliffe back in the 1300s!